THE THIRD FORM OF THE LORD

The almighty has 3 forms basically. one being the form of a husband and a father and second being the form of an unshakable thapaswi. where the first one is called as lord shiva and the thapaswi is called as lord shankara and the third and the final form.....
ॐ नमो बगवथे रुध्राया
that s how the first portions of the vedas begin namely the rudhram. this explains about the angered and the furious and fearful form of the paramaathmaa. this form shall come into exisistence only when there is a necessity to it. this alter ego a.k.a split personality of the lord comes into play only when there is some cleaning work to be done. of the whole of the puranas in our shasthraas there are 18 in number where shiva, shakthi, ganesha, vishnu, skanda, lakshmi... there are 18 puranas in which the alter ego or the other side of shiva alone has a seperate purana.
as per the hindu dharma it is not favourable to worship an angered god as there are some negative effects in doing so. that s the sole reason for lack of presence of temples for rudra.
rudhra s entry with a bang to slay the creator was in far the best entry an action hero can ever have.
he comes around with some of the goriest and the angriest avathaaras of the lord are from this angered rudhra. his anger and shankara s thapasya are too powerful that shakthi does not stay with them. which implies that shankara and rudhra are two distinct entity when compared to shiva. it is like this shiva turns to rudhra and then to shiva depending upon the circumstances. but shankara never does anything but penance. the power and energy release of these gods are so intense that females are less exposed to such radiation and hence the goddess keeps herself seperate from rudhra and shankara.
so why rudhra? so why shiva? so why shankara?
lets find out as we go through this divine journey
let my parents akkas gods and my thala provide me with enough power and language to make a step in this direction.
शम्बो महादेव
திருச்சிற்றம்பலம்
ஓம் நம சிவாய
ॐ नम शिवाय